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ufoi

What a great weekend of noise, power electronics and industrial music in London! Meeting old and new friends, witnessing an absolutely fantastic two day event with lots of great acts at a very nice venue. Some notes of the weekend with pics below, sugarcoated with some one liners that I penned to my notebook during the trip.

– – –

Thursday

I had early wake up after just three hours of sleep at 4 am. As I walked through Turku the city looked like a warzone after the 1st of May celebration. Broken bottles, broken places, vomit, shit and carbage everywhere. Some drunks were still alive and crawling the quiet streets. It was cold and snowing.

I met Pekka PT at the airport. Air Baltic took us to Riga where to our surprise we needed to spend some six hours instead of one to our connection flight to London. Coffee, bread, some chocolate, good talks. I did read Juha Jyrkäs’ Ouramoinen (Salakirjat, 2014) from cover to cover, some of the best lines of it out loud.

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Pekka PT reading a zionist rant.

Air Baltic seems to revel in Engrish. ”Exlusively on board” and ”for saftey reasons” made us smile. Some zionist had made hilarious ranting notes over an article about Israel into the airline magazine. We almost stereo-spanked an air hostess who kept on bending over next to us. She was clearly asking for it.

Gatwick express to Victoria. Lovely peaceful half an hour with a very British scenery, including the legendary Battersea powersation. After surviving some metro stations and a short walk we found our hostel and went to check the venue, the Apiary studios. Then it was time for some nourishment and we hit Raizes, a Brazilian restaurant. The place was so damn good it became our regular spot of gluttony for our whole stay.

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Members of Bizarre uproar, Sick seed, Halthan, Pogrom and Unclean met. Pogrom kindly gave us copies of Creation through destruction and The entrancing cage by Maxacan tactics. We walked back to our hostel in rain and hit our beds. There was some truly hellish noise outside but it didn’t disturb us a bit. We slept like dead soldiers of the second world war.

– – –

Friday

I wanted to visit the St. Leonard’s, Shoreditch, church that was very close to our hostel. The place looked charmingly ramshackled from the outside and it was that also from the inside. We found impressive stocks and some pretty swastika-decoration. The place was empty, except for an army of spirits roaming around. I decided we needed to come back there on Sunday.

Swastika pattern at St. Leonard’s, Shoreditch.

Swastika pattern at St. Leonard’s, Shoreditch.

Shacks of St. Leonard’s, Shoreditch.

Shacks of St. Leonard’s, Shoreditch.

Meeting the very nice guys who arranged the event. Artists and other people arriving to the place. Soundchecks. Arrangements run smoothly, spirits high. It was clear that everything was done professionally. The venue was perfect with wonderful staff. The backstage was cozy and decorated with good taste. I think it is the coolest backstage I’ve seen in ages.

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The gig started in time, Am not as an opening act at 8 pm after Dj Andrew CPFA’s selected music. Am not (UK) blasted a great set with a thought provoking background video that dealt among other things with colonianism. Superb.

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Umpio (FIN) was the next to stand on the stage. Pentti whipped and beat the hell out of the metal junk he had collected for the set, with his trademark energy. Nice intense noise.

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Unclean (FIN) opened his power electronics set with some Finnish song, I don’t remember what, but it placed proper mood for the rest of the set. From the voice samples used I recognized Veli Saarikalle, a legendary past Finnish religious preacher, a hilarious raving lunatic. Other samples used dealth with religion, for what I remember. Proud, loud, well executed set with a nice finale of smashing the CD-player against the wall.

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Bizarre uproar (FIN) played in Helsinki just a week before this gig. If I’m correct, the set was the same including the famous masturbation/piss/shit/latex and high heels on a dead rat-video. The duo whipped more intense and electrifying set than that of Helsinki, which in itself was good. There was one confrontation between the bass player and a member of the audience who continually tried to grasp the artists instrument. One firm push from the pig-masked bassist gave a clear message and there was no more interference to his playing. The mastermind behind Bizarre uproar bombarded the audience with intense vocals like stukas in action in 1944. It was clear that the audience was happy with the result.

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I had heard lots of positive notes about Iron fist of the sun that played the next. Those notes were correct. The man, at times with headphones on his head, gave us a very delicate set with nice nyances and brilliant sounds, superbly structured together. This was definitely one of the sets that I enjoyed the most this evening.

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Dj Codex Europe closed the evening musically.

Umpio chilling out at the backstage.

Umpio chilling out at the back stage.

The Finns returned to their hostel, carrying one heavily chemically wounded comrade the whole way. The spirit of the Winter war lives, no comrade was left on the battle field.

– – –

Saturday

The day started with traditional English breakfast in the great company of Bizarre uproar, Sick seed, Shift and Iron fist of the sun.

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SSRI (FIN) opened Saturday at 3 pm. Regardless of the early starting time there were lots of people present, the place was certainly not empty. As Mika of Unclean said, Pekka PT is a ”mad genius” and this is true and it certainly was evident, again. There was Aleister Crowley’s speaking in the spoken samples. At the end of the set it looked like there was some technical trouble in the set, but there was not. The whole final part with the c-tape player, ending in smashing it, was all purposeful.

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A reliable source told Mesikämmen that this was the last gig of SSRI and that the whole project is finished, except for already agreed publications and such.

It must also be noted that Pekka was like Peter Sellers in Dr. Strangelove during the event – he played in three different acts: Bizarre uproar, SSRI and Sick Seed. I am not surprised if there were people in the audience who did not recognize all of these roles instantly. I certainly did not figure out that Sellers played three roles in the movie when I saw it the first time.

Mollusk King (UK) smashed a traffic sign with sticks and gave his clearly own kind of addition to the evening. I might be wrong and I probably am, but my first impression was that this is a guy with a background in gothic scene who has started to do power electronics.

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Shift (UK) marched to the stage at 4.30 pm. Two guys in commando beanies, military camouflage, project badges in their uniform. This was some tight stuff. It was technically well executed, provocative with middle fingers and a march into the middle of the audience. It was evident that Shift was much appreciated by the crowd, and with a good reason.

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After Shift there was a break. Dj. Andrew CPFA continued the program at 7 pm. Halthan (FIN) started his set a bit after 8 pm.

”Join Halthan jugend now” projected on the wall before the gig begun gave a certain impression to everyone present. What the audience got once the set began was a tsunami of nihilism and misanthrophy. Basse offered the audience a bottle of Finnish Salmiakki-Koskenkorva booze as a sort of communion. Quotes from Pentti Linkola were seen projected on the wall as well as some provocative pictures of Pekka Eric-Auvinen and his manifesto. Basse weared a Pekka Siitoin Kiitos-t-shirt, manifesting a sort of an egregore of many Finns in the genre. Mesikämmen approves.

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There certainly was a sense of danger in this set. I was forewarned to not be in the front row if I wanted to avoid Salmiakki-Koskenkorva being spitted on me or getting into a confrontation. I decided to take a safe position to witness it all. Niko of the Obscurex label was more brave and got duly attacked during the gig by Halthan. I later heard it was not the first time Halthan attacked him live. Damn, Basse, the next time confront a guy who is bigger than you! Anyway, maybe there is a reason why Halthan has been called the G.G. Allin of the genre. I certainly wish the man a smoother life than what Jesus Christ Allin had.

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There was a ”secret act” in the program starting at 8.50 pm. That was Pogrom (LIT). He gave us an awesome gig with an awesome background video that consistend of three parts. All of them were titled ”Solace” of different kinds. Part two was Solace of madness, part three solace of suicide. The first part’s name escapes my memory. I visually liked especially the second part with its abstact description of madness. This was a very nice set from Pogrom on many levels.

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Human larvae (GER) walked on the stage next. The long haired Teuton gave some hard threatment to a piece of aluminium and all in all gave the audience an awesome experience.

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Stab electronics (UK) started with some very strong visuals about open bodies. The power electronics bombarded to the audience matched the imagery perfectly. At that point my camera’s battery died and I went to backstage. What I heard from the rest of Stab electronics from others, it was great.

Sick seed (FIN) closed the event. As it has been clear from Sick seed’s latest gigs the project has traveled into some new areas, quite different from earlier Sick seed material. This was industrial with a twist.

A reliable source told Mesikämmen that there was a meditation and some sort of a ritual done at a quiet backstage before the gig. Instant comments after the gig from Pena of Umpio were ”weird!” and ”white boys funk!”. Maybe he has a point. There were some new tracks in the set and two covers: And the snow fell and Mutiny in heaven.

In addition to the live acts there was a large room with art videos projected on the wall, distro tables from Filth and Violence, Unrest productions and Cold spring. Lots of good stuff that made me wish my budget and luggage was bigger. Unrest productions did sell a limited edition compilation tape Hatred is nothing without action which features all the artist who were on the event’s bill. There might still be some copies of the tape left if you are interested.

During the two day event there was enthusiastic audience at least from the UK, Finland, Lithuania, Germany, Norway, Holland, Bulgaria, Sweden and Italy. The artists were brilliant, the event was professionally arranged by Filth & violence and Unrest productions, the venue was perfect. The place was packed and it can be said that it was a huge success in many ways.

– – –

Sunday

We hadn’t had the traditional British fish and chips with Pekka PT yet, so that was in our ”must to do”-list. Before of that we went to St. Leonard’s, Shoreditch, church that we visited on Friday. The priest noted us in the opening of his sermon. I liked that. The next thing I’m going to say is that the past genius, Wesley Willis, made a great track called They threw me out of church.

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Fish and chips, we got it. And we got lots more. This was a great weekend.

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– – –

Overheard during the weekend

These one liners are mostly in Finnish as they were verbally shot during the weekend. Collected by yours truly.

Missään ei oo niin hyvää uusnatsiskeneä kuin Suomessa.

(On a phone) You come and have sex with us. We are in the London. (The other person hangs up) homoloordi…

Mä oon aina halunnut olla sun päällä.

Suurin osa mun vaatteista on Thor Stenoria tai jotain muita natsimerkkejä.

Mä yritin saada vähän rakkautta mut ei… mies käänty.

Nyt panettaa. Ei voi mitään. Joku vois auttaa.

Mä näin Carbagen keikalla ja yritin vetää käteen, mut olin niin kännissä, ettei seissy.

N: Ootteko kuullu Lykke Li:tä? Y: Mimmosta se on, vähän samanlaista kuin Jenni Vartiainen? N: Semmosta eteeristä. Y: Hyi vittu.

Täällä on vanhoja hikisiä miehiä. No bitches.

N: Hailasitteks te? Y: Ei. N: Jos on mahdollisuus hailata eikä hailaa, on ämmä tai homo.

(Siivoojasta) Kiva tehdä duunii kun kuus äijää tuijottaa.

I passed out. Which is nothing new.

Me ollaan Lontoossa. Missäs muualla me oltais? Himassa vetämässä käteen.

Kliinasin prince albertin ihan kunnolla ihan tätä reissuu varten. Ihan turhaan.

N: Jätkä kaivaa munia koko ajan. Y: No kun mulla on tää herpes.

N: Kattokaa, natsi. Y: Eiks täs oo aika monta?

Genitaaliherpes. Sä et voi panna enää ketään.

Genitaaliherpes. Tietsä mul ei oo yhtään sympatiaa sua kohtaan.

Ei tää yhteiskunta pyöri silleen et mä kannan sun kassuja.

Mä en oo saanu pillua moneen kuukauteen.

I’m not like you. You collect veneral diseases.

Haluuksä koskee mun munaa?

I’m a fucking working class hero.

I need bestiality.

Cocaine buffet and black prostitutes.

Mä yritin vetää käteen siinä edessä (Bizarre Uproarin keikan aikana) muttei ottanut eteen kun olin niin kännissä.

Mun aivot lilluu läskissä.

Pekka tuo erektiovarmuuden.

Me ollaan kaikkein saastaisimpia, alhaisimmista alhaisimpia.

Vitun pullee jätkä jolla on himonussijan viikset.

Homostelua. Jos ei kaupan laitteet kelpaa, ei tarvii soittaa.

(Soundchekissä) Tuntui hyvältä. Tuntuks susta kans?

Thaimaassa on paljon paremman näkösiä lady-poikia.

(Jättää lautaselle ruokaa) N: Ajattele kehitysmaan lapsia. Y: Nimen omaan.

Nyt on asiat huonosti kun nekrutkin vittuilee.

Tämmösen vuoteen kun sais mikitettyä.

(Anglikaanikirkossa muita paikalla olijoita kommentoiden) Jumala tarvitsee mustiakin enkeleitä.

N: Tän kebab-paikan hygienia-rating on 5/5. Y: Ite printattu.

 

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Reich of the Black Sun

Joseph P. Farrell’s Reich of the Black Sun: Nazi Secret Weapons & the Cold War Allied Legend (Adventures Unlimited Press 2004) is easily the wildest, the weirdest and the most entertaining book I have read for quite some time. It is a bit Black_sunlike Pauwels’ and Bergier’s Morning of the Magicians (1960) combined with Trevor Ravenscroft’s The Spear of Destiny (1973) on steroids. The author puts forth some truly amazing ideas, possibilities, claims and hypothetical conspiracy theories regarding Nazi Germany, it’s history, politics, culture and especially it’s science in the book.

(more…)

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I guess everyone who knows a bit about the Finnish noise scene is familiar with Pekka PT. The man has been around for quite a while with his many projects. In the following interview you will find out about Pekka’s many projects and sources of inspiration, of what Otto Donner did during one of his gigs, what former Death In June member Patrick Leagas said about his vocals, of what is good and bad noise like, of noise scene in Finland and elsewhere, as well as of what Pekka thinks about spanking, G.G. Allin, Pekka Siitoin, toilet humour, and of many other things!

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Pekka PT speaks!

019bIf this interview could take place anywhere, anytime, real or imaginary space, where would we be making this interview?

The place where they’re waiting for Godot.

Who are you, what do you do? Could you tell us about your background, all the projects you’ve been working with and being part of? Which one of those projects has been the most important to you – or should they be considered first of all as an organic whole?

I’m Pekka PT, I’m over 30 but under 40 years old and I live in Southwest Finland. I’m underground noise musician, family man and blue collar worker.

My main project at the moment is called Sick Seed. It’s power electronics with heavy industrial leanings and some noise thrown in as well. What I do is structured, pretty much song-oriented material with lyrics that handle my different interests.

Then there’s SSRI, which is harsh noise with psychedelic and industrial elements. I felt that the relatively strict approach of Sick Seed wasn’t enough and needed another outlet for my noise doings.

The two above are a continuation of my earlier noise project Gelsomina. It started as a pure harsh noise project with an aim to make as pure and “radiant” noise as possible. Having accomplished that, or at least having worked on that as long as it was satisfying, I moved to more organic, lo-fi, industrial sounds and moods and then came a time when everything was so different it was time to shed skin and begin a new project. Gelsomina did several releases in different formats and some of them were even somewhat critically acclaimed.

Paraffin Affiliates was a free-noise improvisation band in which I played guitar. We released one CD-R album and played a few gigs.

Skullpture was another improvisation band but with more drone approach and mostly done with guitars. We did a few CD-R releases. We were and still are good friends, but as far as I remember, all the recording sessions were frustrating and very unfriendly for some reason.

Speaking of old projects, there’s Clay Figure, which was my first serious recording project. No-limits four-track experiments. This project did a few CD-Rs and tapes, started to turn into a real band and then folded, but now I’ve resurrected it and done a comeback tape and there’s more to come. There’s a chance that I might merge Clay Figure and SSRI at some point but we’ll see.

There’s also Peenemünde, which is a collaboration project of Pentti Dassum and me. Industrial noise. We have one CD out and a second one coming up sooner or later.

sickseed5I play guitar and sing in scum metal noise rock band Chains Of Death Command. It started at first some years ago and we did one tape and forgot about it. Now the band has been resurrected with slightly different line-up and we’ve released one 7” and played one gig, recording of which will be released on tape very soon. The first tape will also be reissued since it was very limited and people have asked about it. We’re currently working on new material and there are plans for a couple of split releases.

I’m a session member of Verde, which is a kind of experimental electronic krautrock laboratory. Studio and live line-ups have featured a lot of different musicians from underground amateurs like me to professional and academically educated musicians. This band is always great fun. Hopefully we can release a new CD some time this year.

I’m also a session member of Johannes Faustus, an artrock band that just released its first album and we’re starting to rehearse for (possible) gigs soon.

There are/have been some others but they’re either just beginning or meaningless past. Besides, aren’t all those listed more than enough?

Priorities of projects change, but at the moment Sick Seed, SSRI and Chains Of Death Command are the most important ones. But yes, it’s all also an organic whole. Ars Magna. There’s a lot of overlap and I often recycle sounds and ideas from one project to another.

I have an impression that your projects’ names are well thought to describe their contents – is this correct? Would you tell us something about how you came up with the different names for your different projects.

Absolutely correct.

The name Gelsomina was chosen because it was very “non-noise.” I took it from the movie La Strada, which I was obsessed with, especially the Gelsomina character, at the time.

gelsominaSick Seed was first the title of Gelsomina’s “sex noise” tape. When I decided to quit Gelsomina and move on, I felt the continuing project needed a more suitable name. At the very beginning it was very much connected to sexual frustration and deviance and that’s what the first Sick Seed tracks were about. The scope did broaden quickly, though, and now it’s more about social “issues” and personal search. Self-therapy. There’s sick seed in me that needs to be discharged before it eats me inside. There are many things around that have grown from sick seed and there are malevolent forces that sow sick seed.

SSRI officially means selective serotonin reuptake inhibitors, but it also means Sick Seed Recycling Industries. Most sounds that I use on SSRI are recycled and reworked from my other projects.

Clay Figure name was taken from a pic I saw in some art book long ago. There was this installation titled “35000 Clay Figures on a Field” that had a room full of small, crude clay figures. I was first going to use that full name but luckily came to my senses. Clay is material that can be easily molded and it has this earthy quality and working results in amateur hands are often very crude, so it was perfect for what I was doing musically with that project.

On the other hand, I think all these names have started to live lives of their own, separate from their original meaning, ideas and connections.

In addition to noise releases you have put out a quality live c-tape of Keuhkot. What’s the story behind that release?

Keuhkot tape was released by Arkisto, a label that I run in co-operation with Pentti Dassum of Umpio, Nekorekords and many other things. It’s dedicated to reissues, unreleased unearthed old material and authorized live bootleg recordings. There’s not much of a story and I wasn’t personally involved in anything. Pentti had that recording and he acquired permission from Kake Puhuu for a release.

Who and what have been and are your biggest influences and sources of inspiration as an artist?

More or less directly influential bands/artists at the moment: Einstürzende Neubauten (until Tabula Rasa album), Con-Dom, Vivenza, Etat Brut, early Merzbow, latest Grunt albums, Brethren, Eric Lunde, early Swans, K2, early SPK, Brume, Nurse With Wound, early Contagious Orgasm, IRM (mostly lyrically), etc… Lots of “early” stuff it seems. Everything was better before and the first demo was the best.

My early noise influences were C.C.C.C., Incapacitants and Borbetomagus but I’m not very interested in any of them anymore.

Writers, thinkers, people, etc.: William S. Burroughs, J.G. Ballard, Philip K. Dick, Robert Anton Wilson, Samuel Beckett, Stephen Baxter, Louis-Ferdinand Céline, Aleister Crowley, Uuno Kailas, Kurt Vonnegut, Alan Moore (especially Promethea), Grant Morrison, Neil Gaiman, etc…

Other things: Dada, Discordianism, Surrealism, Vienna Aktionism, Art Brut, science/speculative fiction (everything from serious/hardcore to total pulp trash), The Church of the Sub-Genius, Chaos Magick, Tarot, occultism in general, 1970s and 1980s exploitation cinema of all kinds (other cinema as well, although I’m not nearly as big a film freak as before), Gnosticism, abandoned buildings, decomposition, metal objects scraping concrete surfaces, survivalism, etc…

sickseed2What kind of instruments and equipment you use in making noise?

Anything, no limits, although I usually prefer a physical sound source. Metal junk with contact mics, synths/oscillators, effect pedals, bass, guitar, tape manipulations, anything. It often goes in phases where I concentrate on one instrument or source of sound for some time and then move on to something else when I feel I’ve got out everything I can at that time from one thing.

The only common thing with everything is that I do final editing on a multitrack software on computer.

How many gigs you’ve done thus far and where have you performed? Most memorable gigs, incidents, memories in general from these gigs?

All bands and projects combined, I’d say around 50 or a little more. Not much but there aren’t that many opportunities for this kind of music. Nor will I play just anywhere. I’ve played in pubs’n’clubs, private venues and festivals. Mostly in Finland but Gelsomina did a small UK tour and Paraffin Affiliates played in St. Petersburg once.

Most memorable gigs are Verde playing at Kaustinen Folk Music Festival and another Verde gig at a musician friend’s birthday party where we were spontaneously joined by Otto Donner. When Gelsomina played in London, former Death In June member Patrick Leagas commented that my vocals sounded like Hitler. There have been good and bad times at gigs, but luckily mostly good.

What tapes and CD’s of your own creation are available currently and where one can get them?

Sick Seed’s debut album The Great Corrupter is available from me in both LP and CD format and the label (Filth & Violence) should also have them. There’s also a tape version coming soon. Sick Seed Live + 1 tape is available from the same label as well as from me. Man And Machine 7” is available from me and the label (Turgid Animal). I don’t have copies of Elephant Man tape left but the label (Obscurex) should have. The same label also has Peenemünde CD and Unclean / ABNTR / SSRI split tape and you can get those two from me, too. Shift / Sick Seed split LP and CD are available from me and probably from label (Freak Animal) and Shift as well. I also have plenty of copies of Chains Of Death Command 7” and last two Verde CDs.

– – –

Noise and the scene

How you listen to noise? Is c-tape the only true format for it?

sickseed6Either I concentrate on it fully or play it as background music for reading. I think noise should be listened to loud enough so you hear all the details. Listening to it REAL FUCKING LOUD isn’t necessary to me though there’s time for that every now and then. Good noise works at a reasonable volume, too, I think.

C-tape is traditional format and it’s still the most reasonable for small editions that noise releases usually are. Some noise fits better on tape, some on vinyl and some on CD. I don’t care what is “true” and what is not, especially since things described as true kvlt grimmfrostbitten are usually everything but.

How do you define ”noise”?

I’d rather not, but if forced at gunpoint, I’d say something like music, sound art or “aural object” that abandons melody, harmony and rhythm and replaces them with loud, abrasive, dissonant sound. That’s a crap definition, I know.

What do you listen to in noise?

Sound, details, interaction of different elements, composition, rhythm (not in “beat” sense). I’m not necessarily looking for originality but it certainly does no harm.

Why you listen to noise?

I like it, simple as that. It speaks to me. It interacts with what I have inside me. It’s the sound of destruction and building, decomposition and growth, full cycle, aural Alchemy.

How much you listen to noise in relation to other kinds of music you listen to?

I think I listen to other kinds of music much more than noise although it goes in phases, too. I haven’t noticed any certain times, situations or states of mind that would define what I want to listen to. It seems completely random.

Is noise music?

I think it is but what is music?

What is good noise like? What is bad noise like?

PekkaPTlive4Good noise is done because it has to be done, bad noise because it can be done. As said above, originality is not necessary but I loathe old farts who ride on their past and shit out one scene product after another. I don’t mind humour in noise unless it’s some post-modernist ironic piss-take. Good noise is passionate, bad noise is a product for target audience with no heart, brain or balls.

If one listens to noise a lot does it mess one’s ”biorhythms” and body up? Will plants die at home?

No, it heals them. Plants also, no need to water them anymore.

What are noise artists and listeners like – is it possible to make some general notes about them? How homogenous are these people in their age, style, political views, approach to life in general, etc.?

Male, 20-40 years old, background in other kinds of underground music, interest in “cultural extremes,” politically/ideologically either nihilist or into one extreme or another. That’s a broad generalization off the top of my head and there are exceptions. Education and family relations seem to vary a lot.

What do you think of the scene nowadays here in Finland and elsewhere? Where do you think the most interesting artists come from right now?

Finnish noise scene has been extremely strong for some years already and seems to continue that way. There’s a lot of variation in styles and people do their own thing instead of copying others or following trends. Most newcomers are very promising and bring something new to the table.

I can’t say much about scenes abroad since I don’t (have a chance to) follow them as closely. There’s been a lot of good stuff coming from Sweden all the time but it seems they’re now more productive and enthusiastic than ever.

You can talk about German style or UK style power electronics or Japanese noise or US noise, even Swedish sound but I don’t think there a special Finnish sound. Maybe it’ll take a foreigner to point out what it is?

I’d say everything from Finland and Sweden is worth checking out these days, with other countries there’s much bigger percentage of hit and miss.

Noise scene has its controversial elements, maybe especially in live settings. Have you been at some gigs where you were worried about the act in one way or another? Have you experienced or heard or seen of some noise act that you think did develope into something unacceptable or such? How people inside the scene approach these elements? How often artists just play with controversial elements because of shock value, how often there is some well thought points and intentions behind them?

sickseed1Some time ago I saw a performer cut a deep gash on his arm with razor blade. It looked bad (and actually needed 30-40 stitches afterward), but he just kept playing and rubbed blood from the wound on his face and equipment.

Once someone had a backing video of extreme pornographic material at an all-ages gig. I was sure there would be consequences but apparently there weren’t minors present or nobody cared. Another time someone had a backing video that showed cumshots on dead/dying rodents. That did cause some fuss, which was no wonder as it was a kind of crossover gig with plenty of unsuspecting audience.

I agree there are controversial elements but I don’t think they exist to the degree that outsiders and/or newcomers often think. It’s those elements that easily get anyone’s attention so it’s no wonder. I can’t say what’s the ratio of shock value (nothing wrong with trying to shock people, it’s just the attempts are usually in vain – most noise listeners are very much jaded) and serious content but I think it’s rather easy to spot who’s playing with taboos and controversial elements and who’s into them for real.

How are you inclined politically and ideologically? Did you vote in the last presidential elections?

I used to think I’m “Third Position,” but I’m not sure what it means anymore… I believe in individual nation states with their own customs and characteristics instead of one big consumerist multicultural sewer. No one should be ashamed of their heritage and no one is responsible of their forefathers doings. I’m anti-plutocratic, anti-globalization, etc. Most importantly anti-stupidity and anti-evil.

I did vote in presidential elections. My candidate was the one I thought would be the smallest evil. He wasn’t elected.

– – –

Associations

What the following things and persons bring to your mind?

Turku

Finland’s true capital.

Sweden

Bögjävlar.

Freedom

Is it freedom to (do) something or freedom from something? Either way, I doubt it really exists.

Hippies

People who ask you for cigarette, get angry when you don’t have any and then pull a pack out of their own pocket.

UFO’s

I’ve never seen one, which doesn’t mean they wouldn’t exist.

Jodorowsky

Influential film director, thinker and magickian.

USA

Scapegoat for things everyone’s guilty of.

Firearms

We had hunting and sporting guns at home when I was a kid. I lively remember the sounds their moving parts make. The sound of authority, responsibility and respect.

Sauna

Peace and relaxation.

G.G. Allin

Hero and embodiment of free spirit.

TV

Vampire, both psychic and physical.

Nuclear war

Obsolete.

Pekka Siitoin

Another hero and free spirit, the Great Blasphemer and True Man.

Spanking

For naughty boys and girls.

Genesis P. Orridge

Once a pioneer, now something else but I’m not sure what.

Cryopreservation

Useless. Life is here and now.

Hate crime

Carnivore put it well: “Xenophobic tendencies instilled in us at birth are mislabeled racism.” I think “greed crime,” ie. economic crime is much bigger problem and root of all other crime.

Death penalty

Ultimate means for state to use its power.

Toilet humour

…or no humour at all!

– – –

Future etc.

How your own music and approach to it has changed or developed during these years? Where do you think you are going with your music in the future?

PekkaPT5I’ve of course become more skilled and have tried a lot of different new equipment. I’m also not that interested in most extreme noise anymore, but moved towards more organic industrial sounds. I used to aim at sound that’s radiant like sun, if that makes sense, but now my ideal sound is that of decomposition and rotting, that of wood creaking, that of shoveling earth.

Starting to use vocals with Sick Seed and already in the end of Gelsomina was a big step. At that point I felt confident enough to start shouting and also that I could write lyrics that are good enough. I think I write good lyrics already but I want to become even better. I’d also like to use more varied vocals (not melodic singing though) in the future.

Can’t say for sure where I’m heading but I’d like to become better in cut-up techniques and learn to use different kinds of tape machines better. I’d also like to keep experimenting with combining noise and “real” instruments but it’s a slippery slope. I’m a guitar player at heart so I’d like to practice guitar more and utilize it more in my recordings.

How do you see the future of noise in general?

Same as its past. Art, entertainment and subculture for a small circle of people.

What kind of plans or visions you have for your distro? What kind of releases and publications we will see in the future? Do you have confirmed gigs in the future?

If everything goes well, there will be Mania / SSRI split tape and K2 tape out in February. There are more planned releases but I won’t talk about them yet lest they get jinxed one way or another. Next Arkisto release will be a Sewer Pyysalos tape (total cut-up insanity, their two CD-Rs reissued) and there are some very interesting relics waiting for Arkisto treatment so stay tuned.

pekkalive6As for gigs, there will be a Sick Seed record release party in autumn or early winter and there’s been talk of one gig abroad in spring 2014 but we’ll see. I’ll also perform as a member of Sonno Ferrum, a kind of “metal junk super band,” in May.

What makes you happy?

To crush my enemies, see them driven before me, and to hear the lamentation of their women. That and quiet family life.

– – –

Thank you for the interview, Pekka!

– – –

Some related links:

Pekka’s distro Untergeschoss.

– – –

Keikkaraportti: Live: SSRi, Umpio @ Kirjakahvila, Turku 28.9.

Live: SSRi @ Kirjakahvila, Turku 28.9. (1, 2).

– – –

Pekka PT – Gelsomina/Hard & Obscure/Sick Seed interview.

Untergeschoss 2012 interview.

– – –

Arkisto / Umpio / Nekorekords.

Filth & Violence.

Freak Animal.

Obscurex.

Shift / Unrest Productions.

Turgid Animal.

Verde.

– – –

 

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I recently published an interview with Dominick Crowley of My Swastika -documentary and Alexa MacDermot’s article on Irish Swastika reclaimationists. In the process I came up with the name ManWoman again and again – and the more I heard of him, the more I got interested in him. I checked his website and YouTube-channel and eventually sent some questions to him. Here, ladies and gentlemen, ManWoman speaks! 卐

Background

As a brief introduction to those who don’t know you – who are you and what do you do?

I’m a controversial, renegade Canadian artist, poet and mystic. As a young man, I had mysterious mystical experiences which awakened me to a much deeper vision of life and art. Now I’m being honoured around the world, chiefly for my efforts to reclaim the sacred swastika and repackage the spiritual.

You are from Canada – What is life like there?

Canada is full of nice people but not much culture (indigenous culture suffers from annihilation) because we have all come from elsewhere and it takes centuries to build an identity. We play hockey and hang animal corpses on our living room walls.

What is your favorite color and why?

In my dreams I was always wearing yellow, driving yellow cars, finding yellow things. For me yellow is the colour of the lover, the source of life, illumination, when the soul is filled with inspiration and creativity and blessing.

What inspires you as an artist?

Spiritual experiences and dreams, beauty and truth.

What do you aim to achieve with your art?

I express a deep part of myself, so deep that it is no longer about the small “me” but about the inner self that belongs to all beings 卐

Swastika and things related

Your relationship to Swastika is a spiritual one. Tell us about the spiritual experience that got you started in this – what happened, where and when? What is the “Secret doctrine of the Holy Fuck” involved? How this experience changed your life?

At the age of 27, in Rocky Mountain House, Alberta, 5 Feb 1965, in the Mountain View Motel, I went into a trance that night and my spirit soared up into what I call the Womb of the Sacred, where I was surrounded by fiery beauty and exciting power like rolling thunder. I thought I was dying and was extremely frightened until I surrendered to it and was drawn up into a radiant light that is the absolute formless being, the Self. I call it Secret Doctrine of the Holy Fuck so it doesn’t get confused with religion which our world suffers from. It was a state of love, ecstasy and oneness with the Nameless One.

I tried to tell my wife, my friends, my relatives, about this wonderful awaken in my soul. They edged away as if I had caught some terrible disease. A local priest told me I was insane and needed to turn myself in. I had walked away from church during my art school days and his words made me realize religion will never bring about such a creative experience. I decided I would be who I truly was even if the whole world shunned me as my friends were now doing. By the way, no drugs were involved in any of my experiences, which continued almost daily for a year.

Your artist name is ManWoman. In your videos Art talk and The real me was never born you talk about feminine aspect of Swastika and its importance. Does your artist name represent your spiritual work – effort to bring feminine and masculine energies together in a harmonious way?

During my visions all opposites melted into each other. In the dreams that followed, I was always both male and female and the dream people called me ManWoman. I was told this was my real name and I don’t need to tell you how I struggled with the idea of going through life with this name. It ruined my art career.

Swastika is evidently the most important symbol, spiritual symbol, to you. Are there some other symbols that are special to you? Why Swastika is the most important symbol to you?

My art is full of symbols, archetypes that point to an inner world which cannot be communicated but only hinted at. In dreams, the swastika became the symbol for that vortex of love and truth that embraced my soul in the Womb of the Sacred.

"God cannot be represented by any image. This was my best effort (1965)."

How would you describe your spirituality? What do you believe in? I’ve got an impression that you do not much appreciate formal religions, seeing that genuine spirituality should not (or could not) be put in strict boxes that formal religions are. I’ve got an impression that you have quite shamanistic basic touch in your spirituality with some buddhist influences – Am I correct?

I would say you could see many religions in my spirituality because I’m talking about the primal experience that all founders of all religions must have experienced. I’m very open ended and experimental. My initiation into it was through a shamanistic trance, although I had no teachers and this all came at me like a bolt from the blue. – pure without the baggage of tradition or scripture or doctrine.

Buddhism has no deity but the inner Buddha which is in us all – I like that. Hinduism has so many deities that everything is holy – I like that. My experiences can be compared to what Hindus call Kundalini Shakti – the release of the sacred feminine snake up the spine to levels or chakras of illumination. I like the Sufi way of honouring the sacred wherever it is found.

I detest all religions which use their god like a club to bully all others into submission to a set of stupid mindless beliefs and are willing to die for world domination of same stupid beliefs. So many perpetrators have “god” in their back pocket to justify their actions.

If you would meet the pope, Richard Dawkins, and Dalai Llama, what would you tell them?

Gentle Swastika (1984)

I had to Google Richard Dawkins – what person of intelligence seeing all the horrors and perpetration done by religion in our world wouldn’t choose to be atheist? I would tell the pope to kiss my ass. If he’s Christ’s representative on earth then I’m the Virgin Mary. I detest what has been imposed on the innocent and the gullible by the Catholic church. I like the Dalai Lama because he promotes loving kindness. It is cute that you spelled his name Llama like the animal from South America – soft and furry.

Ah, yes, I spelled that wrong, heh! In addition to your paintings and poetry you have also written three books. What are they about?

Gentle Swastika: Reclaiming the Innocence, a history of the worldwide uses of the swastika and my vision to restore it to its sacred purpose.

Homesick For Eternity, the autobiography of my awakening years, the trials, the bliss, the astonishment, illustrated by paintings of my visions.

Midnite Freak Show: Art, Poetry and Dangerous Mysticism, my poetry plus another series of paintings.

You have been called the father of Swastika reclaimationists. How do you feel about this? Did you get the call to start to work for reclaimation of Swastika immediately during the “Swastika experience” you had, or did that call develop gradually after the experience?

I believe I earned the title “father” of the Reclaim the Swastika movement the hard way with over 40 years of being tattooed with swastikas, teaching, networking, holding the hard place of opposing all the enormous prejudice against the swastika. And sometimes angry confrontations. It takes courage.

A wise old man with white hair, white beard, and white clothes, marked my throat in a dream and asked me to restore the swastika to its holy meanings. I nearly choked because I had Polish relatives taken to Auschwitz during the war. My mother said, when she sees a swastika, it cuts right through her. Still, I won her with the evidence I accumulated for a sacred swastika.

The Waitress From Swastika Café

Has the reclaimationist work become easier as we have got more distance from WW II – or has it stayed the same or even become more difficult as the West has become more “politically correct”?

Holocaust survivors and veterans of the war are dying off. The younger generation is looking for a cause and seeking a new world view, so yes, it is spreading beyond my expectations. Political correctness will never stifle this vision. Even young Jews are joining the cause.

As reclaimationists in general, you are not happy about what Nazis did with Swastika. This is evident for example from your videos To hell with Hitler and Sacred Swastika. How often people get upset from your Swastikas? Do people “get it” easily when you start to explain to them what Swastika is really all about?

I’m not comfortable with being called a reclamationist, which suggests a particular single group. There are many people who want to see the swastika restored – Native peoples in Canada and USA, Mayans, Western Buddhists, Western Hindus, various Pagan groups, the Tattoo community and worldwide youth and rock ‘n’ roll culture – it’s hard to put us all in one pot.

What have been the best things that have happened for Swastika reclaimationists during the last decades? The worst?

Photo by Bobby Neal Adams for Re/Search #12, Modern Primitives, 1989.

My interview in RE/Search Modern Primitives reach a vast audience among the tattoo community, which helped the idea spread to many countries. Ongoing ignorance of the true meaning is the worst contributor. The release of the My Swastika documentary that started at the Tattoo Festival in Cobh, Ireland in 2010 will be another huge boost to public education. Since the Irish Festival, interviews with me have been published in magazines from UK, Ireland, France, Germany.

What does it tell about that Swastika is in the West still associated with Nazis? In addition to the obvious historical associations, are there some deeper level spiritual or other currents that are connected with this? Does this kind Western mentality involved with Swastika’s association with Nazis manifest some deep spiritual, cultural and other problems that we in the West are dealing with today? Or is this kind of question not meaningful, are those things not really connected?

What happened in WWII cannot be erased but brave people who choose to use the symbol for new or restored old meanings are what will really make a shift in the overall consciousness around the swastika. No one will remember WWII forever.

Think of the most sacred thing in your life
think of the most precious thing
and put the swastika into that place
Put the swastika into your heart.
Put the swastika on your altar.
Put the swastika on the image you use
to represent God, love, peace, or the cosmos.
Put the swastika on the thing that makes you happy.
You will begin to see what the swastika has meant to humans
over this entire planet for all of our human history.
For these places are exactly the places it occupied
for thousands of years until the Second World War,
when it fell victim to a chronic infection.
I say to hell with Hitler –
me and my friends are taking it back!

ManWoman

When the day comes that Swastika is reclaimed, what will that world be like? How it differs from today’s world?

The swastika exists in so many cultures, it is part of the collective unconscious as Carl Jung realized. We will be inwardly richer not having our most sacred sign stolen by an evil war. In the orient, the swastika has never been lost so this issue is mostly a problem for those nations touched by the Nazi regime.

You have a massive collection of Swastika related items in your Swastika Museum. What kind of items you have and how many items you have all in all? Is your Swastika Museum open to the public? Are there some special Swastika items you would like to get into your museum?

Lucky Swastika cigar box blankets in ManWoman's Swastika Museum.

My museum is just in my front room. People do drop in for a visit. It is not a formal museum. I have many drawers full, walls covered, filing cabinets and trunks – Victorian jewelry, turn of the century postcards, Navaho rugs, baseball caps, thousands of items. I have never counted them all. I have most of the important items. I’m not collecting more. In fact, I have been giving some away to my supporters. People can see some of the items on my YouTube videos.

Do you have any Nazi-Germany Hakenkreuzes in your collection or have you decided to not include them? Why yes or no?

When I first started in 1967 several people offered me Nazi stuff. I refused.

Later in 1985, three of my first swastika penpals and I met at the home of Carolyn O’Neil, the town historian of Swastika, Ontario, Canada. There was Douglas Youngblood from Chicago, a researcher, and Alfred Harbich, who called himself Guru Svastika, a German artist. We had many heated arguments about not including Nazi items. Carolyn and I did not want any Nazi items. The others argued for showing the complete history. We left with no agreement. I have none in my collection. My purpose was to create The Friends Of The Swastika and any tainted items would sabotage all my efforts.

You are part of the forthcoming documentary My Swastika. What kind of part you have in the documentary? What kind of hopes and expectations you have for the documentary?

I’m featured and interviewed about the visions and the long journey I have been on with the Swastika. I was guest speaker at two tattoo festivals in Ireland and also an underground music festival in Denmark where I showed slides and talked about the symbol. I believe this documentary will ignite an even bigger expansion to the save the swastika movement.

ManWoman gives a talk about Swastika. 2nd Traditional Tattoo And World Culture Festival, Cobh, Co Cork, Ireland. June 3rd-6th 2011.

You took part to the 2nd Traditional Tattoo And World Culture Festival in Ireland this year. How was it? What kind of Swastika reclaimationist program and activities there were?

I have never used the term Reclamationist which is now being dubbed on us. This is a grassroots movement with no preconceived agenda. There were many playful swastikas, a swastika prayer ritual, swastika medicine wheel, swastika prayer flags and banners, swastika tattoos, swastika clothing, swastika cakes and cookies, swastika chocolate-covered marzipan handed out like communion wafers. My wife Astarté built a swastika-shaped garden in a small sacred grove where we did the prayer tie ceremony. All create by various individual with no organized plan. It was a Swastika Happening.

What is Swastika, that ancient sacred symbol, all about, in its core?

It speaks of the source of our being, our cycles of incarnation, transformation, celebration and enormous blessings 卐

Future

What kind of plans you have for the future as an artist, as a Swastika reclaimationist?

I don’t really have plans. I’m networking with swastika people all over the globe. Sometimes the person who plants the seeds isn’t the one who reaps the harvest. I follow my vision and now it’s up to the Great Mystery to unfold it’s plans. I do not take credit for something that is inspired by the Spirit.

What makes you happy?

Being who I truly am without compromise or fear or common sense 卐

– – –

Thank you for the interview, ManWoman! 卐

All pictures used in the interview are from ManWoman’s webpage, except the one from 2nd Traditional Tattoo And World Culture Festival, which is from The Gentle Swastika Collective blog.

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There has been a very interesting documentary called My Swastika in the making for some time now. The documentary deals with the swastika debate, investigating the psychological, sociological, anthropological and human aspects of this controversial and spiritual symbol.

I met the documentary team and spent some time with them when they were in Finland earlier this year. I had in my mind already back then that it would be interesting to interview Dominick Crowley (writer/director/presenter/executive producer) about the film. I had fascinating long talks with him and the team about the symbol and tons of things involved.

Some months passed and we stayed in touch. At some point I remembered my idea of an interview and I finally sent a bunch of questions to Dominick. The following interview is the result of those questions and Dominick’s answers 卐

Some background

Nice to speak to you again, Dominick! How are you?

I am very well since our last meeting. At the moment we are very productive in the new company that will be producing the My Swastika documentary. It is being produced by 3rd Prophecy, a film company, just formed, that will be specializing in new, thought provoking films and documentaries. We are very excited.

If this interview could take place anywhere, anytime in the universe, where and when and why there and then?

Well, without trying to predict where we will be in 23 years but I would ideally like to have this interview when I am 60, in the conservatory of my beautiful self-sufficient, country home. Why 60? Well even at the age of 37 I do not consider myself to know all the facts about this subject. If this interview had be done just last year I would have a completely different set of answers to your questions. With each year we gather new knowledge and develop ourselves intellectually, morally and spiritually. So to give better, more informed answers, in a beautiful relaxing environment, then how about my place at 1pm on the 30th of June in 2034?

For those who don’t know you, please introduce yourself. Who are you, what you’ve done and what you do currently?

I was born in central Dublin in 1974. The son of a Butcher and Hygienist (but back then they were know as Cleaners). From an early age I was attracted to Spirituality, the Arts and Orientalism. I was very much the Irish Catholic and felt a strong relationship with God. In my search to expand my spiritual education I explored everything from Witchcraft to Judaism. At 16 I had the good fortune to meet the Hare Krishna movement (ISKCON) where I was introduced to the Hindu Gods and Eastern philosophy and meditation. I was active in this faith for about 9 years until I decided to explore the more “mundane” aspects of live. I became a health fanatic and, instead of rejecting my human body, I fed it. I had an ambition to become a body builder. I trained with a very outgoing character who saw my theatrical energy and insisted I should become an actor, to which I followed his advice and ended up threading the boards, which then led to film, which then led to directing and producing. Now at the helm of my own film company, and with the culmination of my past experiences, I am producing a ground breaking documentary called My Swastika

My Swastika

What My Swastika is all about? Who will be interviewed in the film, where you have been making it? What kind of crew you’ve been making the film with? What you aim to achieve with the documentary? Is the film first of its kind?

My Swastika is a documentary that explores the Swastika symbol, the people who would like to see it used worldwide, the people who would like it banned worldwide and the mentality and psychology of both. We explore the true history, which is very absent from school books, of the symbol which debatably dates back nearly 18,000 years. We look at the Swastika Reclamation movement to see if the Swastika can be used again in the West and by what means they are using to spreading their vision. We talk to Academics who are asked to examine this movement and the goals that they wish to achieve to see if it is actually possible. We also talk to people who see this reclamation movement as something dangerous and not to be taken lightly.

So far we have interviewed people from Hinduism, Falun Dafa, Pagans and others who use the symbol daily. We spoke also to military archivists, Jewish Rabbi, a psychologist, cult buster and not to forget, the everyday guy on the street.

Earlier this year our crew and I went through Europe in search of the answers to our questions. A small crew of four people who, without being paid for their work, gave their valuable time and energy to help make this documentary happen. I think people are happy to help out so much because of what we are actually trying to achieve with this project.

With the documentary our real goal is to open peoples eyes and reveal the things which you are not supposed to know.

It is a one of a kind documentary which goes out of its way to save a burning witch from the pyre. What joy it is for a filmmaker to be able to attempt a project that will change the way we see something that we were exposed to at school and was told was the truth. To bring the real truth to the audience is something worth giving your time to. With the documentary our real goal is to open peoples eyes and reveal the things which you are not supposed to know.

Do you remember the first moment of getting the idea for the documentary? How it all got started? Was it like a moment of “Yes! This is a must thing to do!” or more like “Hmm, this is somewhat crazy idea, but it would be an interesting thing to do…”?

The moment I got the idea for the documentary was when I was sitting on the steps of Original Skin Tattoo studio with my good friend Phil Cummins. We were relaxing after filming Phil’s son tattooed him. His son was 8 at the time and the tattoo was a Swastika. Don’t worry, he was supervised at all times by the hygiene conscious Phil and his assistant Dave. Over a coffee Phil explained his passion for Swastika and his mission to reclaim the symbol. This was all very very interesting and I thought immediately that it was a worthy story to tell. Now, at that time I envisioned only a 10 minute documentary. As I researched I understood that all this info would not fit into that time duration, so I thought best 20 minutes. 2 years later and looking at all the information gathered and a documentary that is 90 mins long I still think its is not enough time.

Although there has been much enthusiasm for the film, you’ve also faced lots of challenges with the documentary, which tells that the subject is hot, if not outright tabu. Tell us about the challenges regarding funding the film, prejudices involved, getting people to the documentary, etc. You must have expected challenges in making the documentary but has it been tougher than what you thought?

Straight off the bat, one of the first challenges I had, personally, was say the word Swastika in public. When first talking to friends about the project when I first started, I would tell them what subject it was, rather the same was as you would tell a racist joke while in a public place. Very quietly. After overcoming that hurdle the next was how to present the documentary. Knowing how to word and visualize the documentary was no easy task. I knew the subject I wanted to sing about but was finding it hard to find the right notes.

Funding was, and still is, the biggest hurdle of all. We are too taboo to be associated with mainstream funders and have been put through a loop the loop with funding sites. Even just setting up an email account for the documentary was difficult. The word Swastika was seen as an unacceptable word to be used as a mail address. We first tried myswastika, rejected, the my-swastika, rejected, my.swastika, my/swastika and my:)swastika. All rejected. In the end we found myswastik@ slipped through. As a side story I even tried to create a mail address name that could be more unacceptable than Swastika. So I tried to create a mail address as c$£tf^&k%£r&&pist@hotmail.com.(censored version). It was accepted.

So far there has been no help from the industry itself and all work and funding has come through donated items to auction, Gentle Swastika Collective t-shirt sales and our own personal pleas to Swastika supporters. I have to say that one of the first people who gave a Geronimo cheer and helped us from the beginning was Dr Kevin Sisk from Canada. It is people and donations like that which helps us continue.

As for the documentary being tougher than what I thought? Yes. It has been a near Herculean task for us but has educated us on so many levels.

Talking about swastika today the discussion turns sooner or later to Nazi-Germany. How much this Nazi-angle to the symbol dominate the discussion and feelings about the symbol here in the Western world still? What does that tell about what Nazis did to the symbol and what it tells about the symbol itself?

Today, to the common Western person there is no difference between the two images. The peaceful Swastika and the Nazi Hakenkreuz. But you will be shocked to know that this is not entirely the fault of the Nazi’s. This is also the fault of Westerners! It is the continuation of a witch-hunt that happened in the 1930s and still exists today. Every day you can see movies, books, graffiti, etc. that associates the Swastika with the Nazis, and not all of it depicts the Hakenkreuz in its strict red, white and black coloring. Some depictions just show Hindu Swastika’s, Jain Swastika or even Buddhist Swastikas without understanding what they are depicting. By the West consistently associating the Swastika with the Nazis and not having knowledge of the difference between the Swastika and Hakenkreuz then, we as Westerners, reinforce their ownership of that image.

I always make the point that it is like jailing Charles Manson twin brother up for looking like his brother. We have to now start making a difference between the two. We have to identify that Charles and John Manson are not the same and should not be held for the others crime.

In Germany they didn’t, and don’t call the Nazi image Swastika. They call it Hakenkreuz. Most German people I spoke to didn’t know what a Swastika was. But they knew what Hakenkreuz was.

Swastika is innocent and is untarnished by Nazis. It is our view that is tarnished. As long as we in the West repeatedly remind ourselves of that connection then reclaimationists will have a hard road ahead.

To answer your other point quickly, the Nazis did not do anything to the symbol. Same as you don’t do anything to a lock when you put a key in it, other that open it. I don’t think the symbol has, is, or will be tainted. Rather I think our perceptions, understanding and knowledge of the symbol is tainted. I don’t see Swastika as the Godhead or a goal in itself. I see it as a gateway, a tool, a desire stone. Swastika gives you what you most desire or opens a door to your desires, but like all intentions what you get back may not be what you want and may come out in a negative rebound or expression. Nazis put impure ideals in their desire, what they got back was destruction. So Swastika is innocent and is untarnished by Nazis. It is our view that is tarnished. As long as we in the West repeatedly remind ourselves of that connection then reclaimationists will have a hard road ahead.

How much there has been change in Western peoples view and experience of the symbol since the end of the WW II? Are we as Western people still profoundly stuck with the Nazi-association or are we getting over it sooner or later? Will swastika be reclaimed back to its former glory or is it a hopeless idea?

Very little. Apart from very small pockets of post war Swastika Reclamation supporters. It was very isolated and could only gain expression amongst the ranks of artists and academics. And even then it was a taboo subject. Canadian artist Manwoman‘s appearance in the book Modern Primitives, a book that focused on the growing tribal sub culture of tattooists, body modifications and artists at that time. His bold statement of tattooing Swastikas all over his body and views on the “sacred” Swastika gave the modern reclamation movement its foundations. It is only over the last 10 years that there has been an explosion in Swastika Reclamation movement. The Internet is one main factor for this. There is change, slow but progressive. Word is definitely spreading.

I think to truly reclaim Swastika you must first reclaim its meaning. To display the symbol is easy but to display its meaning is a completely different story.

As for will it be reclaimed? As long as Westerners can’t tell the difference between what a Swastika is and what a Hakenkreuz is, and as long as reclaimationists can’t tell the difference between the symbol and the meaning, then I think it will experiences a few stumbles on its way. I see many people collecting the symbol as way of half rebellion and half hobby but only see a few core sections extolling swa-asti-ka. I try not to use the term “the fight to reclaim the Swastika” for how can you reclaim all well being through fighting? I think to truly reclaim Swastika you must first reclaim its meaning. To display the symbol is easy but to display its meaning is a completely different story.

Who are the most important persons and groups who seek to reclaim swastika? How are they doing in their cause? What people who would like to reclaim swastika can do about it?

Everyone is as equally important as each other in reclaiming the symbol. Each group is trying to reclaim their Swastika in their way and at their own time. The majority or these groups reclaim the symbol simply by using it as their faith’s, group’s or individual thinking draws them to.

Reclaiming anything takes three things. Hard data, an understanding of the information and that information in action.

I think also if people want to reclaim the symbol the best thing they can do is what I would call a 3 step program. Step 1: Read and read and read. Not just the information on the internet, but books on the subject. If your national library, college or museum has a reading room, make use of it. Find out as much information on the subject as you possibly can. Step 2: Put all the collected information into the back of your head and meditate on what you have learned. Step 3: Understand and put into practice what you have learned about Swastika. Reclaiming anything takes three things. Hard data, an understanding of the information and that information in action.

What are the most “swastika friendly” and “swastika banning” areas in the Western world currently and how that manifests?

I was recently asked if there was any Swastika Reclamation movement in the East. Not to my knowledge in any case. In the East the Swastika is as common as the Cross in the West, it is part of the everyday culture and ambiance in its Hindu or Buddhist orientated cities. You could say that these would be Swastika Friendly areas.

In the East the Swastika is as common as the Cross in the West, it is part of the everyday culture and ambiance in its Hindu or Buddhist orientated cities.

There are also some areas in Europe that are inwardly Swastika Friendly but due to its sensitive neighbours it holds the symbol and its history to them in archive only. Finland is a fine example. Stemming from the formation of the history of the Finnish air force and the artist Gallen-Kallela’s use in design and decorations for the former, the symbol holds a place in Finnish history but sadly, like the Hopi Indian tribe, dropped its prominent use in favour for discretion. Still today I have spoken to many Finns who see this symbol as part of their proud and daring history and acknowledge its relevance to their historical national identity. Germany and Poland on the other hand have pretty much zero tolerance for the symbol. In the belly of the beast, as I call the two, the image is too strong. There are so many reclaimationists in these countries though. Some come under fire and some are simply seen as anarchists.

The strangest story I have heard is that of a young boy in Beer Sheba, Israel. The police were called to his home when a neighbour saw that on his jacket was a Swastika. The boy liked a certain heavy metal band that happened to have the symbol on the album and like all kids of that age had drawn it on his rocker jacket. Now due to the fact that Israel actually does not have an exact law on this they could not figure out what to do.

How swastika is viewed outside the Western world today? How Nazi use of the symbol and associations involved have effected non-westerners experience of the symbol? Or has the symbol been more or less immune to the Nazi taint for example among hindus and buddhists in the East?

Outside the Western world Swastika is seen in a relevant context to the country it is seen in. Even by Westerners abroad. I lived in Israel and have many Jewish friends who travel to the Far East. They see Swastika everywhere and understand the context in which it is seen in those countries; still holding that fear and distrust of the symbol which has been educated to them. The youth in the West and in most English speaking are continuously brainwashed as to the Nazi connection with the symbol. The word Swastika is continuously tied to the Nazi party through literature, cinema, and political security. Swastika, in all its form, has become the Nazi party and their history in their absence. I re-illiterate that the Nazis never officially referred to their banner as a Swastika. It is the Westerners who gave it that title and it is the Westerners who tarnish the symbol and its true meaning.

I re-illiterate that the Nazis never officially referred to their banner as a Swastika. It is the Westerners who gave it that title and it is the Westerners who tarnish the symbol and its true meaning.

As for the symbol being immune to Nazi connotations amongst the Hindus and Buddhist. Has the Crucifix been tarnished amongst Christians even after its use by the K.K.K?

What have been the best experiences in making the documentary? The worst? The most surprising? The most odd? Any special stories you’d like to share?

Meeting new friends. Mr “Sponge”. What was told to me in the Hindu Temple in Warsaw. The Jewish synagogue in Dublin. You will have to watch the dvd to understand. Spoilers!

If you could go back in time, would you still start making the documentary? Has it been too much trouble, worth it all?

All I can do is what the Universe wants me to do. Even if I travelled back in time I would probably do it all over again, simply because that is what the Universe wanted me to do. As for trouble. Getting out of bed in the morning can cause trouble. Trouble is trouble, no matter where it comes from or what you are doing. So at least all the troubles I have experienced has been while doing my work with my given skills as a human being.

How has your personal relationship to Swastika changed during making the documentary? Have you started to see swastikas here and there, everywhere? Has swastika “started to speak to you”? I guess your relationship to symbol has got deeper and more personal, right? What are the angles to swastika that you personally find most interesting?

If I was to answer any of these questions I would end up giving away my conclusion in the documentary. But I will answer one question. There is not a single angle of Swastika I don’t find interesting. It really is the most interesting subject. It covers everything. Totally fascinating.

Now that you’ve been exploring the symbol, studying it, interviewing people about it, what do you think swastika is really about at its core? What is a swastika? What is at the core of this ancient and universal symbol?

I am afraid this answer must wait until people see the documentary. I will say one thing though. When I found out what Swastika is, I ended up in a intellectual daze for 3 days. Spoilers 卐

Future

Most of the film has been filmed, right? When can we expect the film to come out? Do you plan the film to be seen at some film festivals, will it be in theaters, etc.?

90% of the documentary has been filmed. We are still waiting on certain academics to have free time, but their interviews will be slotted in when they are ready. We were actually due to release this summer, but due to financial problems we were delayed in getting to footage we needed.

We are now in post production stage and hope to be ready by January 2011. After the film is ready we will be touring Europe and hopefully further. Attending film festivals on all scales to promote the documentary. As for theaters, well this all hangs on a distributor deal. I have constantly been asked when the film is ready, when it will be released etc. Most think that the filmmaking process is, point, shoot, print and abracadabra. In reality there is a lot of politics and deals to deal with before the public ever get to see a finished film. A very tricky road. We are presently looking at distributors in China and Japan.

Will the DVD have bonus materials? Where it can be ordered?

Yes there will be bonus material. Again we can’t possibly add all material to the actual documentary but with the option of bonus material we can add a few extra treats. As for ordering. We will be taking orders by late December 2011 and will release by mid January 2012

Why should everybody see My Swastika documentary?

I wish I could give that answer. Why should anybody see anything, because they want to. I cannot push Swastika or the views of the interviewees onto anyone. All I can answer, really, is that people should see this documentary because there is no one who will stop you. And if they do stop you then all the more reason to see it.

What you will do once My Swastika is completed? Do you have an idea for the next film already in your mind?

I shall take very long break. It has and is an exhausting process and I will look forward to some time to concentrate on writing. Our next project idea is a documentary that concentrates on the subject of animal shelters and animal welfare in so called advanced first world countries.

What makes you happy?

Having two of the most amazing women in my life. My Fiance, Kasia and my daughter Kai 卐

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Thank you for the interview, Dominick! Swastika blessings! 卐

– – –

Some related links:

My Swastika in Facebook.

My Swastika official webpage.

My Swastika YouTube channel.

Interview with Dominick regarding My Swastika on DCTV (from 14:35 forward).

My notes on the origin of swastika.

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Das Fest II! 100 postia Pekka Siitoimesta!

Blogin Pekka-posteista sanottua

Mesikämmen-blogi – kirjoittaja on julkaissut parhaan Pekkaa käsittelevän artikkelisarjan, mitä blogistanissa on nähtyNarian

Kertakaikkiaan sellainen folkloristinen pikkujättiläinen, ettei moista voisi kuvitella olevan olemassakaan (…) Ötöpesän jengi on lukenut nämä kaikki, eikä ennen sitä olisi voinut kuunaan kuvitellakaan, että Pekka Siitoimesta olisi missään näin paljon materiaalia. Ja mikä parasta, vapaasti saatavillakin! (…) Ehdottomasti rautaristin, suojaviitan, kumimanttelin ja kaasunaamarin arvoinen teko!Ötöpesän jengi

Vuoden blogistipalkinto ja kiljukanisteripalkinto! Tämä on yleensä vaiettua kulttuurihistoriaa yhdestä Suomen kummallisimmista ja viihdyttävimmistä miehistäJokunen

Blogihan on ollut varsinainen kylttyyriteko. Näiden Pekka-artikkelien taso vaatisi suorastaan niiden sitomista kansien väliin! “Helvetin hyvä”, sanoisi Peksi. Go on!A

Ylivoimaisesti parhain sivusto hengentieteen Mestari Pekka Siitoimesta – B.S. Müller, uudelleen perustetun Turun Hengentieteen Seuran sisäpiirin jäsen

100 Postia

100. Kursiivin isku, osa 4
99. Kursiivin isku, osa 3
98. Kursiivin isku, osa 2
97. Täällä vartioin minä!
96. Kursiivin isku, osa 1
95. Huolestuneisuus ennen Kursiivin iskua, osa 3
94. Alfauros laittoi asioita kuntoon.
93. Huolestuneisuus ennen Kursiivin iskua, osa 2
92. Huolestuneisuus ennen Kursiivin iskua, osa 1
91. IKR:n plörinäksi mennyt Belgian matka 1977
90. “Worshiping the Devil in the name of God”
89. Siitoin-filmi oy, osa 5
88. Siitoin-filmi oy, osa 4
87. Kai M. Aalto puhuu! (osa 2/3)
86. Siitoin-filmi oy, osa 3
85. Turun Hengentieteen Seura, osa 11
84. Turun Hengentieteen Seura, osa 10
83. Turun Hengentieteen Seura, osa 9
82. Pekka ja SMP/SKYP
81. IKR:n plörinäksi mennyt Kotkan marssi 1977
80. Lisähuomioita Pekan mielenosoitustoiminnasta, yms.
79. Pekka ja vappu, osa 4/4
78. Pekka ja vappu, osa 3/4
77. Pekka ja vappu, osa 2/4
76. Pekka ja vappu, osa 1/4
75. Pekan perheonnea
74. Arjalanpaisti ja arjalanpiirakat
73. Kai M. Aalto puhuu! (osa 1/3)
72. Mitä Pekka Siitoin ajattelisi perussuomalaisista?
71. Pekka Siitoin: Jag ska befria Norden!
70. Pekan mietteitä ennen eduskuntavaaleja 1983
69. Pekka Siitoin palauttaa Karjalan Suomelle, osa 3
68. Pekka Siitoin palauttaa Karjalan Suomelle, osa 2
67. Pekka Siitoin palauttaa Karjalan Suomelle, osa 1
66. Pekkagrammi, osa 2
65. Pekka Siitoin ja rock ‘n’ roll
64. Näen ja kuulen… mutta puhe sammaltaa
63. Pekka Siitoin Fingerporissa
62. Tulella leikkimisestä
61. Talo, jossa Pekka Siitoin asui (osa 2)
60. Pekka presidentiksi?
59. Kommunismin ja kokoomuksen uhka
58. Valtakunnanjohtaja ja Italia
57. Valtakunnanjohtaja ja Varkaus
56. Kiljukeisari
55. Valtakunnanjohtajan kiljuepisodi
54. Pekka Siitoin -anagrammit ja postyymi Finlandia-palkinto
53. Hyvää uutta vuotta!
52.Turun Hengentieteen Seura, osa 8
51. Das Fest! 50 postia Pekka Siitoimesta!
50. Arkistojen aarteita ja Pekka Siitoin soundboard.
49. Luvassa hypnoottis-magneettista menoa.
48. Turun Hengentieteen Seura, osa 7.
47. Rivologin rodunjalostusta.
46. Turun Hengentieteen Seura, osa 6.
45. Pekkagrammi.
44. Ääretön rakkaus.
43. Siitoin-filmi oy, osa 2.
42. Pekan lähtö.
41. Pekka Siitoimen transformaatio poliittisesta uhkasta uusnatsismin ja okkultismin von Münchauseniksi.
40. Pekka Siitoimen shortsit.
39. Hyvät naiset, olette kaikki kauniita!
38. Kassisen perintöprinssi.
37. Mikä erottaa fasistin kommunistista?
36. Mesikämmenen jengi.
35. Pekka Siitoin built my Panzerwagen.
34. Turun Hengentieteen Seura, osa 5.
33. Turun Hengentieteen Seura, osa 4.
32. Seurakuntavaalit.
31. Turun Hengentieteen Seura, osa 3.
30. Turun Hengentieteen Seura, osa 2.
29. Turun Hengentieteen Seura, osa 1.
28. Pentagrammon, clavis, cranium, sciurus, circumferentia, logos, gravis admodum, et diaboli.
27. Siitoin-filmi oy.
26. Mitä Leo Meller sanoi Pekka Siitoimen kuolemasta?
25. Toinen todellisuus.
24. Mitä Pekka Siitoin sanoi Anton LaVeystä ja satanismin historiasta?
23. Pekka Siitoimen iltarukous.
22. Isän valtakunta kuvina.
21. Isän valtakunnan jälkipyykkiä.
20. Pekan parhaat, osa 7.
19. Pekan parhaat, osa 6.
18. Pekan parhaat, osa 5.
17. Pekan parhaat, osa 4.
16. Pekan parhaat, osa 3.
15. Pekan parhaat, osa 2.
14. Pekan parhaat, osa 1.
13. Isän valtakunta.
12. Arkistojen kätköistä.
11. Päivän lainaus ja kysymys.
10. Pekka Siitoin on nykyään vampyyri!
9. Hypnoottis-magneettinen katse ja sen alkuperä.
8. Mitä Pekka Siitoin sanoi äidilleni.
7. Luciferin arkkipiispan nauru.
6. Talo, jossa Pekka Siitoin asui.
5. Achtung! Valtakunnanjohtaja puhuu! (osa 4/4).
4. Achtung! Valtakunnanjohtaja puhuu! (osa 3/4).
3. Achtung! Valtakunnanjohtaja puhuu! (osa 2/4).
2. Achtung! Valtakunnanjohtaja puhuu! (osa 1/4).
1. Should I laugh or cry?

Ja jatkoa seuraa…

Mesikämmenen postit valtakunnanjohtajasta eivät tähän lopu. Postit jatkuvat Kursiivin tapauksen tonkimisella, minkä jälkeen pääsemme Pekan saaman vankeustuomion käsittelyyn, ja sen jälkeen Pekan vankilanjälkeiseen elämään. Materiaalia löytyy vielä hyväksi toviksi eteenpäin. Näiden sadan ensimmäisen postin jälkeiset Pekka-postit löytyvät helposti blogin oikeasta alapalkista “tags”-osiosta sanalla “Pekka Siitoin”. Siitä klikkaamalla löytyy lista kaikista blogin Pekka-aiheisista posteista, mitä tämän 100. postin jälkeen on julkaistu.

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Tri Calibarin kabinetti.

Saatana katsoo elokuvan

Tohtori Caligarin kabinetti (1919). Tämän elokuvan, jota pidetään sekä kauhun että ekspressionistisen elokuvan merkkipaaluna, ohjasi Robert Wiene. Se, kuten muutama muukin saman ajan saksalainen elokuva, vaikutti LaVeyn maagiseen teoriaan, erityisesti ns. ”trapezoidin lakiin”.

LaVeyn myytin mukaan hän matkusti keväällä 1945 erään enonsa kanssa Saksaan, jossa hän sitten Berliinissä näki takavarikoituja natsien kauhuelokuvia, schauerfilmer:ejä. Tarinan mukaan saksalainen tulkki kertoi LaVeylle, että nuo elokuvat eivät olleet vain fiktiota, vaan että ne symbolisesti kuvasivat natsien okkulttista mielenlaatua. Elokuvien sanottiin lisäksi olleen heijastumaa aidosti olemassa olleen satanistisen ”mustan järjestön” toimista, jonka kerrottiin toimineen I ja II maailmansodan välisenä aikana. LaVeyn kerrotaan olleen näkemästään hyvin kiinnostunut. Vaikka tämä tarina ei pidäkään paikkaansa (LaVey ei mm. koskaan käynyt Saksassa), on totta varmasti kuitenkin se, että hän oli hyvin vaikuttunut weimarin- ja natsiajan elokuvien tekniikoista, joihin Caligarin kabinetin lisäksi kuuluivat mm. sellaiset elokuvat kuin M, Hitlergunge Quex, Morgenrot, ja Mabuse. Näissä elokuvissa (joista Caligarin kabinetti on kuuluisin) käytetyt epänormaalit perspektiivit, kulmat ja tunnelmat olivat osaltaan pohjana hänen myöhemmin muotoilemalleen ”trapezoidin laille”. Tämän lain mukaan trapezoidinomaiset tylpät ja terävät kulmat vaikuttavat niistä ympäristössään tietoisiin ihmisiin maagisessa mielessä stimuloivasti, mutta muihin ahdistavasti tai jopa selkeän haitallisesti. Sama periaate oli LaVeyn mukaan löydettävissä abstraktimmin myös muualta kuin konkreettisista kulmista.

Kirjallisuudesta trapezoidin lain muotoutumiseen vaikutti ennenkaikkea William Mortensenin valokuvaajille tarkoittama opas Command to Look, jonka LaVey sanoi löytäneensä jo 14-vuotiaana. Caligarin kabinetin ja vastaavien saman aikakauden elokuvien tilaperspektiivit vaikuttivat Saatanan kirkon joissain rituaaleissa käytettyihin epätavallisiin tilaperspektiiveihin ja äänitaajuuksiin.

Metropolis (1926)

Metropolis.

Fritz Lang oli itävaltalainen ohjaaja, joka oli myös Saatanallisen raamatun alkuperäisessä, sittemmin kokonaan poistetussa omistuskirjoituslistassa. LaVey sanoi Langista, että hän oli mies ”joka teki liikkuvia pohjapiirustuksia”. Tällä LaVey viittasi saatanalliseen ajattelutapaan liittyviin asioihin. Metropolis vaikutti muiden saman aikakauden saksalaisten klassikoiden kera LaVeyn Satanic rituals:ssa mainittuun rituaaliin Die Electrischen Vorspiele. Metropoliksen kohtausta, jossa maagikko Rotwang loihtii suuren pentagrammin edessä olevan robotin sähköllä ”henkiin”, voidaan symbolisesti pitää elokuvan kiteyttävimpänä kohtauksena siitä, mistä Die Electrischen Vorspielessä on pohjimmiltaan kyse: sähkökenttien maagisesta käytöstä ihmisen kehoon ja psyykeen. Samalla Metropolis oli lajiaan ensimmäinen selkeän saatanallinen, teknologia-maaginen elokuva. Siinä esitetty ihmisen ja robotin suhde inspiroi LaVeyn ajatuksia myös suhteessa ”keinotekoisiin kumppaneihin” (jotka tulivat mainituiksi edellä jo Dr. Phibes-elokuvien yhteydessä). Lang ohjasi myös toisen LaVeyn kovasti arvostaman klassikon, myös jo edellä mainitun M:n.

Seven Footprints to Satan (1929)

Seven Footprints to Satan.

Benjamin Christensenin ohjaama elokuva pohjautuu A.E. Merrittin vuotta aiemmin julkaistuun saatanalliseen romaaniklassikkoon. Elokuva pitää sisällään kuvauksen Saatanasta, joka on luonteeltaan älykäs, lihallinen olento. Tri Stephen Flowers arvelee teoksessaan Lords of the Left-Hand Path, että LaVey olisi jossain määrin saanut vaikutuksia omaan käsitykseensä Saatanasta Merrittin kirjasta. Romaanissa Saatana on juonittelija, joka vetää puoleensa seuraajia, jotka hän laittaa tietynlaiseen peliin. Peli sijoittuu elokuvan keskeiseen ympäristöön – alttarinkaltaiseen valtataistuimeen, jolla Saatana istuu, sekä tämän edessä oleville seitsemälle askelmalle. Pelissä Saatanan seuraajien tulee nousta näitä portaita ilman, että he astuvat tietyille ennaltamäärätyille askelmille. Jos he tässä menestyvät, tulee heidän mikä tahansa toive toteutetuksi, mutta jos he taas epäonnistuvat, tulee heistä Saatanan orjia. Näitä zombienkaltaisia orjiaan Saatana juottaa riippuvuutta aiheuttavalla huumeella nimeltä Kheft, jolla hän pitää heitä otteessaan. Elokuvan Saatana esittää myös filosofian, jossa ainoastaan kolme asiaa ovat arvokkaita: viihdytys, kauneus ja ”peli” (jonka oletetaan pitävän sisällään mahdollisuuden). Pelissä on mukana kuitenkin myös neljäs komponentti, voima. Peliin sisältyvä mahdollisuus on kuitenkin vain silmänlumetta, sillä peli on alusta alkaen manipuloitu Saatanan hyväksi. Tri Flowersin ajatukset elokuvan merkityksestä LaVeylle saattavat tietyllä tapaa symbolisesti osua oikeaan, mitä tulee LaVeyn viimeiseen pariinkymmeneen elinvuoteen. Noina aikoina LaVeyn kyynisyys, dekadenttisuus ja eristäytyneisyys kasvoi. Hän myös veti puoleensa kaikenlaisia ihmisiä, joita hän ei aina varmastikaan järin arvostanut – ja joihin hän saattoi suhtautua symbolisesti kuin Christensenin elokuvan Saatana suhtautuu seuraajiinsa.

The Black Cat (1934)

The Black Cat.

Tämän elokuvan ilmestymisen aikoihin LaVey oli neljävuotias, hyvää vauhtia itsenäistymässä oleva leikki-ikäinen napero. Onkin tätä kautta sopivaa, että The Black Cat on eräs ensimmäisistä elokuvista, joissa satanistit esitetään voimakkaina ja vaikutusvaltaisina, vaikkakin hyvin perversseinä yksilöinä. Elokuva pohjautui Edgar Allan Poen tekstiin ja sen ohjasi Edgar Ulmer. Elokuvassa esiintyi sekä Boris Karloff että Bela Lugosi, jotka esittivät varakkaita satanisteja, jotka kokoontuvat kuunvalossa viettämään Luciferille omistettuja riittejä. LaVey sanoi tästä ja Seventh Victim elokuvasta, että ”The Black Cat ja Seventh Victim ovat ehdottomasti sellaisia Saatanan kirkkoa edeltäneitä elokuvia, joita voin pitää arvokkaina esimerkkeinä siitä, miten todellinen satanisti käyttäytyy”. The Black Cat on huomattava myös siksi, että siinäkin, Tohtori Caligarin kabinetin tapaan, käytetään epätavallisia perspektiivejä ja kulmia ilmapiirin luomisessa.

[Tämä on artikkelin osa 2/6. Osan 3/6 voit lukea täältä. Artikkeli julkaistiin kokonaisuudessaan ensimmäisen kerran Blood Ceremony -lehdessä 4/2009. Voit ostaa lehden täältä.

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